It’s the Logos not the Word.

This comment came across my Twitter and it struck me. But, not in a good way. “The Holy Spirit does not use movies. He uses whatever Scripture is in those movies. The film, itself, is chaff.” Is that true? As an artist and arts scholar it struck me as “off” but I had to think about it for a while.

SFS 1Within evangelicalism, there is a high regard for scripture which I share. But, I also fear that sometimes we hold scripture as an idol. As odd as it may sound, I think there is truth to it. We love the Word of God. But, I would argue that scripture comunicates God’s word rather than is God’s Word…or rather I should say Logos. The word Logos is the Greek word translated “word”. But, Logos has a deeper meaning. It is not just the “word” but the thought and intent.

Scripture tells us that God’s Word (Logos) is eternal. On that basis, I have heard Christians of a more fundamentalist perspective argue that the Bible will actually be in heaven. That seems absurd to me. While God’s Logos has no beginning the Bible certainly does. And, while His Logos has no end and His intent and purpose will last forever, I think the Bible likely will not.

While I would certainly argue that Scripture is God’s most reliable, even infallible, way of relating his Logos to us it is not the only way. Scripture tells us that the heavens declare his glory. But, they do so not because Scripture says so but because God’s Logos is declared through the heavens. Paul argues in Romans that because of natural revelation we are without excuse. That applies to all people whether or not they have seen the scripture before or after it was written. God’s Logos is declared in creation. I fully agree that God’s Logos is most clearly, directly, and completely delivered to us in scripture. But if we take scripture seriously, we have to concede that scripture itself argues that his Logos is not delivered only through scripture.

I would argue that God’s Logos is revealed to people in many ways. Certainly through scripture and through nature. But, also through the love we show, through math and science, through music, through art, through movies, through more ways than I can put in this blog post. If that is true, the film is not just chaff. In fact, I believe this thinking is part of why Christian arts and films are often powerless. We on some level, often unconsciously, do not believe that the Holy Spirit uses the movies to speak to the audience. The movie is just a tool for the message, for the “Scripture in those movies.”

But, scripture itself is not a simple message. It is not all propositional statements about God. It is a mixture of letters, songs, poetry, and more. It is great literature. The axiom “The medium is the message” seems meaningful here. There is a symbiotic (I like using words I learned from Star Trek) relationship between the message and the medium in which it was delivered to us. God’s word is delivered to us as art. I believe our inarticulate artless expression of faith is a deviation from God’s intent. Look at the wonders of creation, the glory of the tabernacle and the temple, and the profound literary beauty of Scripture with God-breathed Words! The creator God is the artist God. To understand God without his artistry, to reduce him to systematic theology, to separate the message from the medium is not to understand God at all. Ultimately, aesthetics and art are about human flourishing. They are about Shalom.

God uses scripture powerfully, profoundly, and uniquely. But, He is not bound by scripture. The Holy Spirit works through scripture and so many other ways as well. The Artist God speaks to us through His art and we reflect His image by making our art. That seems a natural way for the Holy Spirit to choose to work.

I don’t know what movie the pastor that tweeted that comment was referencing. Maybe the Spirit is not working through that particular movie. I certainly believe there are movies that are so contrary to God that, outside of possibly conviction, I doubt that the Spirit works through them. But, God’s unbounded love is not constrained. His Logos is not confined to words. In short, art is not chaff it is a reflection of the image of God who is the Great Artist.

Rondall

Rondall Reynoso is a NY educated artist, art historian, aesthetician, and speaker. He is a college professor and academic who is currently pursuing his Ph.D. in art history and aesthetics in Berkeley, CA. Rondall has shown his work extensively in over 80 exhibitions internationally.

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