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What does Jeremiah 29:11 say?

“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” Jeremiah 29:11

This is a common verse quoted by Christians for myriad reasons. It is a verse of purpose when we feel aimless, a verse of hope when we are bereft, and a verse of comfort when we are downtrodden. But what is the true meaning of it? What is the context? Who was the man who relayed this message from God, and to whom was he speaking?

Jeremiah: The Man and His Turbulent Times

To answer these questions, we need to start at the beginning. Jeremiah’s ministry is dated as beginning in approximately 627 BCE and lasting four decades to 586 BCE. The nation of Israel had been divided for a few hundred years, with 10 of the 12 tribes making up the northern kingdom of Israel, and Judah and Benjamin making up the southern kingdom of Judah. The son of a priest, Jeremiah lived near Jerusalem at Anathoth, one of the cities dedicated to the Levites, within the territory of Benjamin; and the world around him was in turmoil. Empires were fighting to claim their superiority, and Judah was swept into the power struggle between Assyria, Babylon, and Egypt. The northern kingdom of Israel had already fallen to Assyria in 722/721 BCE, and many of its people were in captivity.

The Weeping Prophet’s Relentless Mission

This historical background is the context in which Jeremiah’s ministry occurs. Though Jeremiah was a fierce man of God, dutiful and brave, he is known as the weeping prophet because of the depressing messages he delivered. He spoke critically of the people’s false worship practices, calling them wicked, and prophesied destruction and death. These harsh words were not taken well; he was mocked, despised, imprisoned, tortured, kidnapped, and, as tradition tells it, eventually stoned to death by his own people. The people he tried to save hated him and repeatedly refused his call to repentance. He was burdened with knowing that the future was full of death, sword, starvation, and captivity (Jeremiah 15:2), yet his warnings went unheeded. Bleakness surrounded him.

The Divine Call: Jeremiah’s Reluctant Acceptance

When God called Jeremiah to be a prophet, Jeremiah initially balked. Priesthood had a set life: rules, laws, rituals. There was order to everything. But a prophet’s life was nomadic, full of chaos and unknowns. It was a lonely path. Jeremiah felt he was too young to handle such a daunting task, citing his inability to speak and his immaturity. Yet God did not indulge in excuses and quickly quashed his apprehensive response. (It is also interesting to note that Jeremiah was not the only son of a priest called to be a prophet: John the Baptist was also a prophet whose father, Zechariah, was a priest.)

But the Lord said to me, “Do not say, ‘I am only a child.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. Jeremiah 1:7

Jeremiah twice clarifies that this encouragement is from God. (“But the Lord said to me”; “declares the Lord.”) Typically, an author will attribute a quote to its speaker only once due to redundancy, but Jeremiah insisted on doubly marking it. This may have been a mantra that Jeremiah reminded himself of often, during times of hopelessness. He was called to be bold and free from fear because the Lord declared him to be. These would not be words he would easily forget.

With this declaration wrapped in his heart (and the Lord’s words put in his mouth by God Himself, per Jeremiah 1:9), Jeremiah was emboldened to pursue the path the Lord had set before him: to warn of destruction and death, to encourage repentance and reconciliation, and to remind of God’s everlasting faithfulness.

Proclaiming Doom Amidst Resistance

For forty years, Jeremiah prophesied and preached. He begged the people to turn away from their wickedness. The people would worship false gods, steal, kill, and indulge in all manner of sinfulness only to then perform religious rituals, assuming God would overlook the evil.

“‘Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe” –safe to do all these detestable things? Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord.” Jeremiah 7:9-11

Jeremiah called out their wickedness time and time again, yet he knew it was pointless. Jeremiah 7:27-29 says, “When you tell them all this, they will not listen to you; when you call to them, they will not answer. Therefore say to them, ‘This is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips. Cut off your hair and throw it away; take up a lament on the barren heights, for the Lord has rejected and abandoned this generation under his wrath.’”

Jeremiah was simply screaming into the void about the pain that his people would soon face, his cries of caution glancing off unrepentant hearts. Instead of listening to the warning, he was hated by the very ones he was trying to protect.

Babylonian Captivity: Refinement Amidst Desolation

By the time we get to Jeremiah 29, many of the people of Judah are in captivity in Babylon. Previously, Jeremiah had told them to submit to Babylon; whoever submitted and served the king of Babylon would live, yet those who resisted would perish. God had given Jeremiah a message for the kings in the area:

“Now I will hand all your countries over to my servant Nebuchadnezzar king of Babylon; I will make even the wild animals subject to him. All nations will serve him and his son and his grandson until the time for his land comes; then many nations and great kings will subjugate him. If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish that nation with the sword, famine and plague, declares the Lord, until I destroy it by his hand.” Jeremiah 27:6-8

But what we see as destruction, God sees as an opportunity: God planned on using captivity for refinement.

False Prophets vs. Jeremiah’s Unwavering Truth

In those days, false prophets sharing messages of victory and freedom from captivity were much more popular than Jeremiah’s warnings. In chapter 28, the false prophet Hananiah preached words that even Jeremiah himself hoped would come to pass! Jeremiah 28:6-9 says that after hearing Hananiah’s much more agreeable prophecy, Jeremiah responded,

“Amen! May the Lord do so! May the Lord fulfill the words you have prophesied by bringing the articles of the Lord’s house and all the exiles back to this place from Babylon. Nevertheless, listen to what I have to say in your hearing and in the hearing of all the people: From early times the prophets who preceded you and me have prophesied war, disaster and plague against many countries and great kingdoms. But the prophet who prophesies peace will be recognized as one truly sent by the Lord only if his prediction comes true.”

Hananiah, for what it is worth, was dead within the year because his lies so angered God. Popularity among the people couldn’t save him once the Lord turned away. While Hananiah may have (falsely) prophesied victory, Jeremiah stayed the course and spoke only the truth. But Jeremiah didn’t solely preach doom and gloom; he also preached the hope of reconciliation after repentance. Jeremiah reminded the people again and again of God’s faithfulness.

Jeremiah 29: Hope in the Midst of Captivity

In Jeremiah 29, we see the prophet writing to the exiles in Babylon while he is in Jerusalem. He instructs them to build houses and to settle. In explaining (again) that they will be in exile for generations, he encourages them to plant. Planting requires time and commitment, and Jeremiah was gently reminding them that they would be there for many seasons. A new take on the phrase “putting down roots,” the captives would have a hope-filled visual for flourishing outside of their homeland. They were encouraged to pray for peace and prosperity for their new land because this peace and prosperity would spill onto their households as well.

“Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Jeremiah 29:7

He goes on to promise that though the people will be exiled for 70 years, God will not forget them, but bring them back to their home, renewed with purpose.

“This is what the Lord says: ‘When seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place.’” Jeremiah 29:10

And now we get to this familiar, blessed verse:

“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” Jeremiah 29:11

Understanding Jeremiah 29:11 in Context

This verse echoes what Jeremiah had been told at the beginning of his ministry.

But the Lord said to me, “Do not say, ‘I am only a child.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. Jeremiah 1:7

The words that Jeremiah had heard when he first stepped into his calling were now the words of hope for his people. Not simply a prophet of grim destruction, he is now able to encourage his listeners with the words that had kept him going for four decades. The words, both in chapter 1 and here in chapter 29, insist that the audience should not be fearful of the future.

The declaration in chapter 29, though, holds much more hope than what we read in Jeremiah 1. This particular promise announces prosperity (even in the midst of hardship) and reinforces that God already has plans laid out. Jeremiah reminds the people that captivity in Babylon is not a foil to God’s plan. Captivity in Babylon had always been God’s plan. Additionally, the plan of captivity was not to harm His people, but rather to save them, to refine them, and to give them a chance to prosper. Babylon was actually the only way for His people to escape certain death once the nation fell! Babylon was now a holding place, and, while it was not home, simple survival wasn’t the plan, but the ability to thrive in this foreign place. Though generations would be born in this new land, God vows that He would once again fulfill His promise.

Application for Modern Christians: Embracing God’s Plan

It is also essential to understand that this verse is not the end of God’s promise; His promise is not without action for the listener. The people must seek God, and call upon Him, and because of that humility and yearning, God is faithful. The declaration continues:

“Then you will call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” Jeremiah 29:12-14

Read these verses juxtaposed with the verses shared earlier from Chapter 7.

“When you tell them all this, they will not listen to you; when you call to them, they will not answer. Therefore say to them, ‘This is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips. Cut off your hair and throw it away; take up a lament on the barren heights, for the Lord has rejected and abandoned this generation under his wrath.’” Jeremiah 7:27-29

The contrast is startling: in the earlier text, we see how stubborn the people are to intentionally disregard God. In the later text, we see how faithful God is to them after they have turned from their wickedness. We humans are small and fickle, but God is infinitely wise and steadfast.

Seeking God’s Promises: A Mutual Covenant for Believers

Jeremiah 29:11 is oft quoted among Christians, and it is understandable. But the context of verses is critical to ensuring we do not cherry-pick to support our own theories instead of what the Bible is teaching. So how does this apply to Christians today? Is this a verse that should be quoted in the manner it so frequently is?

This verse is one that encompasses decades of devastation, hardship, heartache, and loss. We relate to those feelings today, even if not in the same manner. Knowing the story within the verse allows us to better understand the richness of this promise, and honor the faithfulness of God even more. “Doom and gloom” may seem like the only companions for many of us. We must remember that even within our trials, God has a plan.

God’s plan may be convoluted to our mortal eyes, but He does not let opportunities go to waste. What seems like a condemnation may actually be our refinement. Jeremiah 29:11 teaches us that the Lord remains faithful even when we don’t understand how He could work it out for our own good. This verse reminds us to be fearless as we walk with the Lord because He directs our paths and promises hope.

Once more, though, this is not the end of God’s promise. The onus is also on Christians to call upon the Lord and to seek Him with all of our hearts. He is not hiding Himself from us. Yet, we must seek Him in order to claim the promises He has made for us.

 

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